Bible and Work Seven

Bible and Work 7

By Nancy

Brooklyn Museum - Zacchaeus in the Sycamore Aw...Image via Wikipedia

Today’s question.  What does Jesus have to say about work?

What’s your response?

Jesus talks about various kinds of work in his parables, but of course the parables aren’t really about work.

Jesus warns us about the dangers of loving wealth (Matt 6:24 among other places).

Jesus calls us to live a holistic life centered on loving God and loving neighbor.

What we’re not given are a lot of specific instructions about appropriate jobs for Christians or how to discern the correct job for us.

But I think the story of Zacchaeus offers us some clues. It is important to remember that taxes and tax collection were very different in first century Rome than they are in the United States in our time.

At the height of the Republic‘s era of provincial expansion (roughly the 1st and 2nd centuries BC until the end of the Republic) the Roman tax farming system was very profitable for the publicani. The right to collect taxes for a particular region would be auctioned every few years for a value that (in theory) approximated the tax available for collection in that region. The payment to Rome was treated as a loan and the publicani would receive interest on their payment at the end of the collection period. In addition, any excess (over their bid) tax collected would be pure profit for the publicani. The principal risk to the publicani was that the tax collected would be less than the sum bid.  from Wikipedia

Tax collection was a for profit enterprise in ancient Rome. Jews who were tax collectors were considered collaborators with the occupying Roman government by their fellow Jews. Tax collectors were well off, but not well loved.  Tax collecting was not considered a reputable job. It was not good work for a Jew.

Like other passages in the Bible there are many things to explore and think about in Zacchaeus’ story, but today we want to focus on work.

What happens when Jesus comes to Zacchaeus’ house?

What is Zacchaeus’ response to Jesus?

How will Zacchaeus’ way of doing his work be different now?

What does this story suggest about the way we do our work, even if society doesn’t approve of or respect our work?

Jesus doesn’t tell Zacchaeus to change jobs. Actually in the parable Jesus doesn’t tell Zacchaeus to do anything. Zacchaeus after encountering Jesus changes the way he does his job. He stops being a tax collector by society’s standards and becomes a tax collector by Jesus’ standards- fairly and honestly, making restitution where it is due.

While we don’t typically think of jobs as needing salvation, we might use the language of redemption.In this story, not only is Zacchaeus saved, but his job is redeemed. The job of tax collector isn’t abandoned to those without ethics. It is not dismissed as beneath or unworthy of a follower of Jesus. The job of tax collector becomes a vehicle for the glory of God. The kingdom of God enters into the kingdom of Rome and changes it. One tax collector at a time.

Can you think of jobs in our society that might particularly need redemption?  On one hand we can say all jobs need redemption, but some perhaps more so than others.

Are there aspects of you current job that need redemption?  How might redemption be accomplished? Is it the result of an individuals efforts? Or the company’s efforts? Or both? How might an individual’s efforts affect a companies ethics? And vise versa?

 

cross posted at Conversation in Faith

 

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