Posted by: Nancy | November 27, 2011

Advent Resources 2011

Lighting Advent candles on Christmas Eve at Ca...

Image via Wikipedia

Advent is the beginning of the church year and the weeks of preparation for Christmas. If you would like to know more about the church year, click here, and more about Advent, click here.

Advent is the season of the church year when we prepare for the coming of Jesus. It can be a rich time of spiritual growth. What follows are links to various Advent resources. True North Campus Ministry hopes these resources are a blessing to you this Advent. We also invite you to add your own favorite sites, song or other resources by making a comment. You can also share them on our Face Book page.

Rob Bell on Advent

Advent Conspiracy

There are some very fine Advent devotional materials for your use. Here are a few.

Following the Star

daily Bible readings for Advent “Swords into Plowshares” :  from the Presbyterian Church (USA)

downloadable readings and prayers from the Presbyterian Church (USA)

Ready Steady Slow from the Church of England, begins with Dec. 1

Jesse Tree Advent Devotional from “Holy Experience” blogger Ann Voskamp

Praying Advent From the Creighton University Campus Ministry

Buy Nothing Christmas  From Canadian Mennonites

http://rogerlovette.blogspot.com/

Sacred Space http://sacredspace.ie/  This site is good all year but has some special resources for Advent.

Posted by: Nancy | September 10, 2011

Bible and Work: Conclusion

Farmer plowing in Fahrenwalde, Mecklenburg-Vor...

Image via Wikipedia

Image via Wikipedia

What  conclusions can we form about what the Bible says about work? On the one hand,we might answer not much. We don’t find a list of rules or guidelines for Christians to follow. The Bible isn’t an operations manual for humans. The Bible isn’t our book of everything.

On the other hand…

The Bible tells us the story* about who God is and who we are. The Bible tells us the story about the relationship between God and humans. The story the Bible tells helps us to understand what it means to be human; created in God’s image, loved by God.   Because the Bible tells us these stories, about God and about humans, we can read the Bible and look for our place in the story.  We can begin to think about how work ought to fit into our life as it unfolds in God’s story.

So our conclusion is not principles and rules for “Christian work” gleaned from the Bible, rather our conclusion points us toward an orientation, an attitude toward God and toward each other that shapes our approach to work.

Here’s how I would sum things up.

God worked and continues to work in the world, creating, sustaining, saving. Work has been given to us by God and is part of the human condition, now and in the world to come. We work primarily for others. Not primarily for our satisfaction, not primarily for our enrichment. Even if we love our work, we do our work for others- other people and for God. Work is one of the ways, an important way, God provides for each of us. In the variety of things that each person does, people’s needs are met. We end up caring for each other through the varieties of jobs we do. Each of us makes our contribution to society, to the well-being of each other. Our responsibility as workers is to do our work well and with integrity.

I suspect that as long as we keep our focus on the big picture, doing our work well, with integrity and for others, God is willing to leave the details of what we do up to us.

Each of us has skills and abilities and interests. Good gifts of God.  Some of us are fortunate and have jobs we love, were we can use our gifts. For some of us, circumstances may constrain what we are able to do. Things happen. People can’t complete or even start their education. Economic and societal forces cause jobs to leave and work opportunities to change. We may take a job because it pays the bills, keeps a roof over our head and puts food on the table. That has been, and continues to be the situation for lots of people.

No matter why we have the job we do, we can do our work well, with integrity and for the well-being of others. We can offer our work for the good of each other and the world God loves or we can do our work only for the “good” of ourselves.   In offering our work for the good of each other and the world, we give God glory through our work.

These four short paragraphs don’t say everything there is to say about a Christian view of work. And so, I’d like to know what do you think?

* When I write “story”, just to be clear, I mean true story in the fullest sense of the word true.

Also posted at Conversation in Faith

Posted by: Nancy | August 27, 2011

Bible and Work Seven

Bible and Work 7

By Nancy

Brooklyn Museum - Zacchaeus in the Sycamore Aw...Image via Wikipedia

Today’s question.  What does Jesus have to say about work?

What’s your response?

Jesus talks about various kinds of work in his parables, but of course the parables aren’t really about work.

Jesus warns us about the dangers of loving wealth (Matt 6:24 among other places).

Jesus calls us to live a holistic life centered on loving God and loving neighbor.

What we’re not given are a lot of specific instructions about appropriate jobs for Christians or how to discern the correct job for us.

But I think the story of Zacchaeus offers us some clues. It is important to remember that taxes and tax collection were very different in first century Rome than they are in the United States in our time.

At the height of the Republic‘s era of provincial expansion (roughly the 1st and 2nd centuries BC until the end of the Republic) the Roman tax farming system was very profitable for the publicani. The right to collect taxes for a particular region would be auctioned every few years for a value that (in theory) approximated the tax available for collection in that region. The payment to Rome was treated as a loan and the publicani would receive interest on their payment at the end of the collection period. In addition, any excess (over their bid) tax collected would be pure profit for the publicani. The principal risk to the publicani was that the tax collected would be less than the sum bid.  from Wikipedia

Tax collection was a for profit enterprise in ancient Rome. Jews who were tax collectors were considered collaborators with the occupying Roman government by their fellow Jews. Tax collectors were well off, but not well loved.  Tax collecting was not considered a reputable job. It was not good work for a Jew.

Like other passages in the Bible there are many things to explore and think about in Zacchaeus’ story, but today we want to focus on work.

What happens when Jesus comes to Zacchaeus’ house?

What is Zacchaeus’ response to Jesus?

How will Zacchaeus’ way of doing his work be different now?

What does this story suggest about the way we do our work, even if society doesn’t approve of or respect our work?

Jesus doesn’t tell Zacchaeus to change jobs. Actually in the parable Jesus doesn’t tell Zacchaeus to do anything. Zacchaeus after encountering Jesus changes the way he does his job. He stops being a tax collector by society’s standards and becomes a tax collector by Jesus’ standards- fairly and honestly, making restitution where it is due.

While we don’t typically think of jobs as needing salvation, we might use the language of redemption.In this story, not only is Zacchaeus saved, but his job is redeemed. The job of tax collector isn’t abandoned to those without ethics. It is not dismissed as beneath or unworthy of a follower of Jesus. The job of tax collector becomes a vehicle for the glory of God. The kingdom of God enters into the kingdom of Rome and changes it. One tax collector at a time.

Can you think of jobs in our society that might particularly need redemption?  On one hand we can say all jobs need redemption, but some perhaps more so than others.

Are there aspects of you current job that need redemption?  How might redemption be accomplished? Is it the result of an individuals efforts? Or the company’s efforts? Or both? How might an individual’s efforts affect a companies ethics? And vise versa?

 

cross posted at Conversation in Faith

 

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